Should Pets be Included in Emergency Planning?
And can they help vulnerable people be more resilient?
By Zazie Todd PhD
Being separated from a pet causes grief because people are attached to their animals. Separation may cause other problems too. Those who rely on a service animal may be unable to get around or perform basic tasks that are needed for independence. Indigenous people who have lost their hunting dogs may struggle to hunt for food. Some vulnerable people will simply be incapacitated by grief.
Thompson, K., Every, D., Rainbird, S., Cornell, V., Smith, B., & Trigg, J. (2014). No Pet or Their Person Left Behind: Increasing the Disaster Resilience of Vulnerable Groups through Animal Attachment, Activities and Networks Animals, 4 (2), 214-240 DOI: 10.3390/ani4020214
Photo: Nika Art / Shutterstock |
A new paper by Thompson et al (2014) in Australia considers
how pets can be incorporated into planning for emergencies such as earthquakes,
floods, hurricanes and forest fires. It can quite literally be a matter of life
and death. For example, they say, “over 8% of flood-related fatalities in
Australia from 1788 to September 1996 resulted from people’s attempts to save
‘stock, property or pets’ – even when the animal or pet was not their own.”
People sometimes risk their lives in an emergency because
they do not want to leave their pets behind. If someone refuses to evacuate
because they cannot bring their dog or cat, their life may be at risk, as well as the
lives of emergency responders. It’s not just pets – sometimes people are
motivated to risk their own lives to try and protect farm animals or wildlife.
The question posed by the paper is, given we know animals
are a risk factor in an emergency, is it possible instead for animals to play a
protective role? For example, if someone is reluctant to plan for emergencies,
would they do so for the pets, if not for themselves? We already know that pets
can help vulnerable people. For example, in recent research by Lem et al (2013),
homeless individuals talked about how they were motivated to find housing instead
of living on the street because it would be better for their dog or cat.
The authors say, “given that more than half the population
own pets, there is arguably more risk in not
helping people to safely accommodate animals in their emergency plans.”
(emphasis: original).
The paper considers the role of pets in the lives of different
groups of vulnerable people: Indigenous Australians, seniors, children and
youth, culturally and linguistically diverse communities, people with
disabilities, homeless people and people with mental health problems.
The full text includes a detailed description of the role of
pets in the lives of these varied groups of people. Pets may play a different
role for each group, and even within a group there will be differences, as well
as individual differences in vulnerabilities and resilience. Nonetheless,
taking these into consideration can improve emergency planning.
An emergency does not break the human-animal bond; it may
even make it stronger. For most people, their pets are part of the family.
However, many emergency shelters will not take pets. In addition, people who do
not have pets themselves may not want animals in a shelter and may not
understand why others want them there.
The authors say, “The most renowned example of a forced
separation was witnessed by people around the world as footage of the Hurricane
Katrina evacuations recorded a dog named Snowball being torn from the arms of a
distraught young boy who was not allowed to bring his pet on a bus.”
Being separated from a pet causes grief because people are attached to their animals. Separation may cause other problems too. Those who rely on a service animal may be unable to get around or perform basic tasks that are needed for independence. Indigenous people who have lost their hunting dogs may struggle to hunt for food. Some vulnerable people will simply be incapacitated by grief.
So what are the solutions? Animal-related networks, such as
assistance dog groups, those who provide pet food and vet care to the homeless,
and animal therapy groups, could help provide access to vulnerable people for
emergency planners wishing to spread the message about disaster planning. These
networks may also be able to help communicate about the need to plan, and what
should be done; for example, via face-to-face communication rather than written
materials.
Just as pets can help vulnerable people cope with the
challenges of daily life, they may also help them recover after an emergency. And the authors say another issue is that emergency responders may have to cope
with the sight of sick or dying animals, as well as the human cost of a
disaster. They say, “Avoiding these disturbing experiences, and maximizing the
value of pets and other animals in improving the recovery of vulnerable people
after disasters is a compelling rationale for ensuring that all measures are
taken to ensure that pets as well as people survive natural disasters.”
The full paper is valuable reading for anyone involved in
emergency planning. For individuals, it’s a reminder to consider pets in thinking
about natural disasters. For example, if you live in an area that might be
affected by earthquake, do you have a few days’ supplies of food and water for
your pets? Is your pet crate-trained in case you ever need to evacuate? And
what should be done to help vulnerable people in your community, whether via a
community organization or simply some neighbours that you keep an eye on?
Have you given much thought to how you could help your pets
in a natural disaster?
References
Lem, M.,, Coe, J.B.,, Haley, D.B.,, Stone, E.,, & O'Grady, W. (2013). Effects of companion animal ownership among Canadian street-involved youth: A qualitative analysis Journal of Sociology and Social Welfare, 40 (4), 285-304
Thompson, K., Every, D., Rainbird, S., Cornell, V., Smith, B., & Trigg, J. (2014). No Pet or Their Person Left Behind: Increasing the Disaster Resilience of Vulnerable Groups through Animal Attachment, Activities and Networks Animals, 4 (2), 214-240 DOI: 10.3390/ani4020214